The phenomenon of fire, its uses and misuses, has figured extensively in myth, legend, and literature. For example, Prometheus is said to have stolen fire from the Gods and the myth became the mainspring for much psychoanalytic theorizing about fire-raising behaviour.
(3) There are numerous early historical references to incendiary mixtures and devices, including sketches for mortars by Leonardo da Vinci.
(5) In the mid-nineteenth century, the medical profession became interested in the explanation of fire-raising behaviours; and subsequently, adherents of psychoanalysis proposed various complex and somewhat doubtful explanations for such conduct. In particular, they linked fire-raising behaviour to sexual disturbance of one kind or another. Although sexual problems do appear in the backgrounds of
some recidivist fire-raisers, the importance of the links has, in the present writer’s view, been somewhat overstated.
(6) Having said this, it should perhaps be noted that the phenomenon of fire is not infrequently linked linguistically to aggression and sexuality. For example, we speak or write of ‘white hot rage’, ‘heated arguments’, ‘inflamed passions’, to have the ‘hots’ for a sexual partner. Language is the conveyor of cultural values and attitudes and can be a powerful force in influencing our modes of thinking and expression about the phenomenon of fire in its many manifestations.