Brain Death
“Brain death” is a colloquial term for human death determined by brain criteria. It is used when observable functions of the brain have ceased irreversibly even though other organs continue to function through technological support. Major areas of agreement about brain death have been achieved over the past four decades—a consensus that has permitted all states in the United States, all Canadian provinces, and many other countries to enact brain death statutes and regulations. However, a few stubborn areas of philosophical controversy centering on the definition and criterion of human death remain. There also remain several unresolved ethical issues surrounding the determination of brain death and the use of the brain dead patient for organ transplantation, research, and teaching.
Although the term “brain death” is hallowed by four decades of consensual usage, it is an unfortunate and misleading term because it implies erroneously that there are two types of death: brain death and ordinary death. In fact, death remains a unitary phenomenon but it may be determined in two ways: (1) by showing the irreversible cessation of breathing and circulation; or (2) by showing the irreversible cessation of clinical brain functions when breathing and circulation are mechanically supported. The latter determination is called “brain death.”
HISTORY
Although brain death is a phenomenon of only the last half-century, philosophical and practical issues concerning the definition and determination of human death have been discussed since antiquity. The ancients addressed an important question: what organ of the body represents the essence of life, because, without its function the body is dead? Greek physicians held that the heart was “the seat of life; the first organ to live and the last to die.”1 Because the heart was the essence of life and created the vital spirits, the absence of heartbeat was regarded as the principal sign of death. Greek and Roman medical experts believed that neither respiration nor brain function was essential to life, although both Hippocrates and Galen held that the brain was the source of reason, sensation, and motion.
The 12th century rabbi and physician-scholar Moses Maimonides can be regarded as the father of brain death because he first argued that a decapitated person was immediately dead, despite the presence of movements of some muscles. For the preceding millennium, ancient Hebrew law (Halachah) had provided that breathing, not heartbeat, was the essence of life and accordingly, cessation of respiration was the defining aspect of death. Maimonides took a step further toward the concept of brain death when he asserted that the “spasmodic jerking” of the decapitated body did not represent evidence of life because the muscle movements were not indicative of a central control.2 Thus, Maimonides believed that the central controlling mechanism of locomotion was as essential to life as was breathing. Today, these profound insights remain essential to the concept of brain death.
Throughout the 18th and 19th centuries, the general public expressed fear of incorrect death determination and resultant inappropriate burial of the living. These fears were the subject of several short stories by Edgar Allen Poe3 and resulted in the marketing and sale, by the Russian Count Karnice-Karnicki and others, of above-ground bell-ringing and flag-waving devices attached to caskets to detect breathing that could alert people to exhume a recently buried person who was erroneously declared dead and buried. The omnipresence of the fear of premature burial has continued to impel physicians to design tests of death that have zero false-positive determinations.
The implementation of the positive-pressure mechanical ventilator in the 1950s ushered in the contemporary era of brain death. For the first time, patients who had suffered irreparable damage to the brain that had rendered them permanently apneic could have their heartbeat and circulation sustained temporarily by positive-pressure support of their respiration. The depth of unresponsiveness associated with this profound degree of brain damage had not been observed before because, previously, all such patients had died immediately from apnea.
The first careful descriptions of patients on ventilators who had undergone functional destruction of the brain were reported by French neurologists, neurosurgeons, and neurophysiologists. Mollaret and Goulon coined the term le coma dépassé (a state beyond coma, irretrievable coma) to acknowledge that the constellation of utter unresponsiveness, deep tendon areflexia, cranial nerve areflexia, apnea, and absent electroencephalographic activity was unprecedented in the annals of coma observation. Although initially they did not conclusively assert that such patients were dead, they did believe that le coma dépassé was qualitatively unlike any form of coma previously reported.4
A number of isolated case reports and commentaries were published over the next decade that further consolidated the clinical features of the state that came to be called brain death. Most patients reached this tragic state because they were resuscitated and ventilated following severe head trauma, hypoxic-ischemic brain damage from cardiac arrest or asphyxia, or massive stroke. With aggressive ventilatory and other intensive support, physicians could sustain cardiac activity for several days or, more rarely, weeks. But were such patients alive or dead?
In a landmark paper published in 1968, an ad hoc committee of Harvard Medical School faculty, including ten physicians, a theologian, a lawyer, and a historian of science, first formulated criteria to assert that patients with irreversible apnea, areflexia, and complete unresponsiveness from devastating brain damage were legally dead.5 Analyses of the writings of the committee chairman, Henry K. Beecher, suggest that the committee was motivated by a desire to permit withdrawal of treatment in hopeless cases and to facilitate organ transplantation. Despite the misleading title of their report, the committee stated that their “primary purpose [was] to define irreversible coma as a new criterion of death.”6
Over the succeeding two decades, numerous investigators and commentators added refinements to the concepts and tests proposed by the Harvard Ad Hoc Committee, which further consolidated the clinical findings in brain death and the philosophical basis for regarding brain dead patients as dead.7 The attraction of the brain death concept was so strong that only two years after the Harvard report, the state of Kansas enacted the first statute of death incorporating the new concept of brain death, even before it received a rigorous biophilosophical justification.8 In 1981, the President’s Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research chose Defining Death as the topic of their first book. The President’s Commission strongly endorsed both the concept of brain death and the desirability of adopting uniform statutes of death among jurisdictions.9 They cited the analysis of death authored by my Dartmouth colleagues, Bernard Gert and Charles Culver, and me10 as the rigorous philosophical justification that brain death was the equivalent of human death.11 A contemporaneous report by the Law Reform Commission of Canada also reached the conclusions that brain death was a valid concept and should be uniformly incorporated into law.12
By the turn of the 21st century, the practice of declaring brain death had become so well-accepted throughout the developed world and much of the developing world that only a minority of scholars continued to regard it as a philosophical or ethical controversy. The worldwide acceptance of brain death continues to grow: it is practiced in over 80 countries at present, and even countries such as Denmark, Japan, and Saudi Arabia that previously had questioned or rejected brain death now accept it.13
PHILOSOPHICAL BASIS FOR REGARDING BRAIN DEATH AS DEATH
Until the past generation, philosophical discussions of death concerned metaphysical rather than biological considerations. Prior to the advent of positive-pressure ventilators, death was a biologically unitary phenomenon: when one organ system critical to life failed irreversibly, other organ system failures followed rapidly and unequivocal death occurred within minutes. Patients who stopped breathing quickly lost heartbeat and blood pressure. Hypoxic-ischemic destruction of the brain and other organs followed with subsequent rigor mortis, putrefaction, and dissolution of the organism. A similar chain of events could be triggered by loss of heartbeat. One did not have to consider whether an organism that had lost certain vital functions while retaining others was alive or dead because such an occurrence was technically impossible.
With the development of the positive-pressure mechanical ventilator and characterization of le coma dépassé, the life status of the “brain-dead” patient became ambiguous. Brain-dead patients possess certain characteristics previously associated with life: they are warm, have spontaneous heartbeat and systemic circulation, produce urine, and absorb and metabolize administered food. Yet they also possess certain characteristics previously associated with death: they are utterly unresponsive to even the most noxious stimuli, are apneic, make no spontaneous movements, and have few internal mechanisms of physiologic homeostasis. Are such patients alive or dead?
The new ambiguity in death determination was a technological artifact. Technology had produced an example showing us that our previous understanding of death was ambiguous and incomplete. Now that it was possible for a patient to have lost one set of vital functions (brain functions) while retaining others (circulation, albeit mechanically supported), physicians alone could no longer determine death. Physicians could not develop and apply clinical tests and examination procedures to diagnose death at the bedside because it was unclear what the tests were intended to measure. A concept or definition of death had to be agreed upon before the tests to measure it could be formulated and used.
A rigorous philosophical analysis of death should be conducted in four sequential phases that proceed from the conceptual and intangible to the measurable and tangible.14 First, scholars must formulate the paradigm of death by agreeing on the nature and boundaries of the topic to be discussed. Second, philosophers must propose a concept or definition of death. The task is to analyze our intuitions, attitudes, and practices of death determination, and from these, distill the essence of the ordinary meaning of the word “death” that has been rendered ambiguous by technology. In short, this is the philosophical task of making explicit the traditional implicit concept of death that we all hold. The third task is the philosophical and medical task of identifying the criterion of death. The criterion of death is the general, measurable standard of death that shows the definition has been fulfilled by being both a necessary and sufficient condition for death. The criterion can be used in a statutory or operational definition of death. Finally, physicians have the medical task of developing and validating a battery of bedside tests, operations, and procedures to show conclusively that the criterion has been satisfied.15 With a few exceptions, most scholars in this area have accepted our method of analysis, if not our conclusions.16
The Paradigm of Death
A prerequisite for any rigorous analysis of death is to agree on the paradigm of death: a set of assumptions and conditions about the
nature of death that frame the argument by making explicit the nature and boundaries of the topic to be discussed and the class of phenomena to which it belongs.17 Although not all scholars share these assumptions, it is difficult to imagine achieving consensus on a philosophical analysis of death unless they are accepted because the assumptions in the paradigm frame the argument. Much of the published disagreement on the analysis of death stems from failure to accept the paradigm. For example, the failure to agree with the assumption that death is fundamentally a biological phenomenon creates a paradigm noncongruence that precludes choosing a definition of death. Similarly, the failure to agree that all organisms must be either alive or dead makes it impossible to choose a unitary criterion of death.18 The paradigm of death has seven assumptions:
nature of death that frame the argument by making explicit the nature and boundaries of the topic to be discussed and the class of phenomena to which it belongs.17 Although not all scholars share these assumptions, it is difficult to imagine achieving consensus on a philosophical analysis of death unless they are accepted because the assumptions in the paradigm frame the argument. Much of the published disagreement on the analysis of death stems from failure to accept the paradigm. For example, the failure to agree with the assumption that death is fundamentally a biological phenomenon creates a paradigm noncongruence that precludes choosing a definition of death. Similarly, the failure to agree that all organisms must be either alive or dead makes it impossible to choose a unitary criterion of death.18 The paradigm of death has seven assumptions:
“Death” is a non-technical word that we use familiarly. The goal of any analysis is to make explicit the implicit consensually accepted meaning of the word “death” that we all understand and use accurately. The goal is not to formulate a new definition of death, to contrive a redefinition of death to further a social, political, philosophical, or medical agenda, or to overanalyze the concept of death to an abstract metaphysical level that is clinically irrelevant.19
Death, like life, is fundamentally a biological phenomenon. It is a term that we all use correctly to refer to the cessation of the life of a formerly living organism. We all know that the practices surrounding dying, death determination, burial, and mourning have rich and profound social, cultural, anthropological, legal, religious, and historical aspects. I disagree with scholars who hold that death is fundamentally a social determination that can be contrived.20 As a biological phenomenon, death is not arbitrarily determined by society but is an independent and immutable physical point terminating the life of an organism. The paradigm thus considers the ontology of death, not its normative aspects.
The concept of death is univocal among higher animal species. We refer to the same concept when we say our dog died as we do when we say our grandfather died. A concept of death should not be delineated uniquely to Homo sapiens. Further, in this context, we restrict our purview to the death of the human organism, not the death of a human cell, tissue, or organ. Determining the death of organ subsystems is a valid biophilosophical task but is not the task at hand here.
“Death” is a term that can be applied directly and categorically only to living organisms. All living organisms must die and only living organisms can die. When we say “a person died,” we refer to the death of the formerly living organism that embodied the person. In this sense, it is more accurate to say “a human being died.” Personhood can cease but cannot die except metaphorically as in the phrase “the death of a culture.” All metaphorical, non-biological uses of “death” mean cessation.
Death is irreversible. It is impossible to return from being dead. Irreversibility is not merely a limitation of current technology; it is an intrinsic and inescapable element of the definition of death. The term “clinically dead” simply shows the limited contribution that observation can make to the diagnosis. Patients recovering after resuscitation from cardiac arrest have recovered from dying, not from death. Similarly, patients later describing so-called “near-death” experiences may have returned from incipient dying but not from being dead.21
Death is an event and not a process. Alive or dead are the only two possible underlying states of a higher organism. The two states can be mapped as mutually exclusive (non-overlapping) and jointly exhaustive (no other) sets.22 All higher organisms must be either alive or dead; they cannot be neither or both. Conversely, dying and bodily disintegration are processes that happen to organisms: dying while the organism is alive, and disintegration after the organism is dead. Death is best viewed as
the event that separates the processes of dying and disintegration. Death must be an event: the transition from the bodily state of alive to that of dead is inherently discontinuous and sudden because there is no intervening state.23 The timing of the event of death may not be determinable at an exact moment or may be known only in retrospect.
Physicians should be able to determine death with a high degree of reproducibility and accuracy, at least in retrospect, using relatively simple bedside tests. The tests for death should be delineated and validated to eliminate the possibility of false-positive determinations.
Unacceptable Definitions of Death
The definition and criterion of death have been the subject of religious and secular debate for centuries. In certain religious writings, death is singularly characterized by the departure of the soul from the body. This definition is unsatisfactory for medical purposes because it does not generate a measurable criterion. Moreover, secularists and religious persons agree that although the loss of the soul represents a belief about what happens at the time of death, losing the soul is not the implicit meaning of the concept of death and is not what we mean to communicate by the word “death.”
Some conservative secular clinicians, in times past, have advocated a definition of death as the physical dissolution of the body. They argued that only by awaiting the irreversible changes of rigor mortis or putrefaction could physicians be certain that death had occurred. The social undesirability and utter impracticality of a criterion based on this definition are obvious.24
A more plausible but still conservative definition of death is the irreversible loss of all functions of bodily cells. However, because it is generally accepted that hair and nails continue to grow for several days following the customary determination of death, a criterion from this definition would produce too many false-negative declarations of death to be useful clinically.
The Whole Brain Definition and Criterion
The whole brain formulation of death was advocated by the Harvard Ad Hoc Committee, the President’s Commission, the Law Reform Commission of Canada, Julius Korein, and in a series of papers, by me and my colleagues Charles Culver and Bernard Gert.25 It is the legal formulation accepted throughout the United States, all Canadian provinces, and in most countries accepting brain death. The tests for brain death determination throughout the world are based on the whole brain formulation.
We defined death as the permanent cessation of the critical functions of the organism as a whole. In this formulation, by “organism as a whole” we refer not to the whole organism (the sum of the parts of the organism) but rather to the set of functions of integration, control, and behavior that provide the unity of the organism and are greater than the sum of the organism’s parts. Critical functions of the organism as a whole subsume the coordination and integration of organ subsystems, the generation of vital functions, and the set of physiologic homeostatic mechanisms that permit the organism to survive and thrive in a dangerous environment, by responding to internal and external stimuli in such a way as to favor its continued health.26
The concept of the organism as a whole was formulated in 1916 by the biologist Jacques Loeb.27 Loeb pointed out that organisms possess hierarchies of functions that integrate bodily subsystems and that through their interrelatedness create the unity of the organism. Modern biophilosophers use the term emergent functions to capture this phenomenon with greater conceptual clarity. An emergent function is a property of a whole that is not possessed by any of its component parts and cannot be reduced to one or more of its component parts.28 The organism’s emergent functions, such as human consciousness, arise from the interrelatedness of the components but cannot be found in any single component.
More specifically, critical functions of the organism as a whole include: (1) vital functions of spontaneous breathing and the autonomic
control of circulation; (2) integrating functions that assure the homeostasis of the organism, such as appropriate physiologic responses to baroreceptors and chemoreceptors, neuroendocrine feedback loops, and temperature control; and (3) consciousness which is required for the organism to respond to its needs for hydration, nutrition, and protection, among others.
control of circulation; (2) integrating functions that assure the homeostasis of the organism, such as appropriate physiologic responses to baroreceptors and chemoreceptors, neuroendocrine feedback loops, and temperature control; and (3) consciousness which is required for the organism to respond to its needs for hydration, nutrition, and protection, among others.
The organism as a whole may continue to function despite loss of some parts of the organism, such as a limb or a kidney, and despite replacement of some parts or functions, such as by hemodialysis or the insertion of a prosthetic joint. But once the organism as a whole is lost permanently, the organism is dead because its unity is gone forever, despite the continued functioning of some of its subsystems. In this instance, the mechanically supported, independent, uncoordinated, and directionless continued functioning of certain organ subsystems is meaningless because the organism as a whole no longer is present. This state is conceptually analogous to the continued growth of a person’s cultured epithelial cells in a flask after the person has died.29
The criterion of death showing that the organism-as-a-whole definition is fulfilled is the permanent cessation of clinical functioning of the whole brain. The “whole brain” refers to the cerebral hemispheres, diencephalon, cerebellum, and brain stem. All regions of the brain are required to serve the critical functions of the organism as a whole. The cerebral hemispheres are necessary for awareness, food-seeking, memory, planning, and avoiding danger. The diencephalon is necessary for regulation of temperature, fluid and electrolytes; neuroendocrine and autonomic function; processing of all sensory input; and memory. The brain stem is necessary for wakefulness, breathing, blood pressure control, all motor output, and nearly all sensory input.
“Clinical functions” are those functions that clinicians can assess by bedside physical examination. Clinical functions do not include instrumentally measured functions of nests of neurons that may have survived the illness or injury producing brain death. After brain death, some residual hemispheric neuronal activity can be measured by electroencephalography, some hypothalamic neuroendocrine activity of cells producing antidiuretic hormone can be assayed, and a small amount of cortical neuronal metabolism can be measured by positron emission tomography.30 In these instances, isolated nests of neurons have survived the global insult and continue to function independently. But because the neurological examination reveals an absence of clinical functions, these small, independent, multifocal areas of functioning cells do not contribute materially to the organism’s clinical functions and thus do not count as evidence of functioning of the organism as a whole.
The whole brain formulation contains a fail-safe mechanism not present in other brain formulations. Following the primary insult producing brain death (traumatic brain injury, intracranial hemorrhage, hypoxic-ischemic neuronal damage during cardiac arrest or anoxia are the most common causes),31 diffuse brain swelling produces markedly elevated intracranial pressure (ICP). When ICP exceeds mean arterial blood pressure, no intracranial blood flow can occur and the neurons not killed by the primary insult are destroyed secondarily by ischemic infarction.
The whole brain formulation is not a new definition of death but simply makes explicit the implicit traditional definition of death. The clinical examination for death throughout history has required searching for evidence of responsiveness, pupillary reaction to light, breathing, and heartbeat. The first three tests, taken together, directly measure whole brain functioning. Only the detection of heartbeat is not a direct sign. But since heartbeat stops within minutes of cessation of respiration, and since respiration is generated by the brain, all traditional clinical bedside tests for death have assessed whole brain functioning.
The Higher Brain Formulation
The higher brain formulation32 has provided a popular alternative definition and criterion of death since its introduction in 1975 by Robert Veatch and its later conceptual consolidation by Michael Green and Daniel Wikler, Stuart Youngner and Edward Bartlett, and others.33 The higher brain formulation holds
that death is best defined as the permanent loss of that which is essential to the nature of man. This definition produces the “neocortical death” criterion, in which only the functions of the neocortex must be permanently lost for death because their loss eliminates the “experiential and social integrating function [that] is the essential element in the nature of man, the loss of which is to be called death.”34 Veatch rejected the idea that death is related to an organism’s “loss of the capacity to integrate bodily function” claiming that “man is, after all, more than a sophisticated computer.”35 By a strict application of this criterion, anencephalic infants and patients in a persistent vegetative state, both tragic clinical disorders featuring continued functioning of the brain stem but severely depressed or absent functioning of the cortex, would be classified as dead.
that death is best defined as the permanent loss of that which is essential to the nature of man. This definition produces the “neocortical death” criterion, in which only the functions of the neocortex must be permanently lost for death because their loss eliminates the “experiential and social integrating function [that] is the essential element in the nature of man, the loss of which is to be called death.”34 Veatch rejected the idea that death is related to an organism’s “loss of the capacity to integrate bodily function” claiming that “man is, after all, more than a sophisticated computer.”35 By a strict application of this criterion, anencephalic infants and patients in a persistent vegetative state, both tragic clinical disorders featuring continued functioning of the brain stem but severely depressed or absent functioning of the cortex, would be classified as dead.
The conceptual basis of the higher brain formulation rests on the premise that consciousness and cognition are the essential characteristics of the life of the human organism, and their permanent absence is death. According to this account, it is the cerebral cortex, not the brain stem or other lower centers, that serves awareness, thinking, ability to experience, memory, and personal identity. The brain stem centers serve only integrative and coordinating functions that conceivably could be replaced with a machine.36 Thus, according to the higher brain formulation, the continued functioning of the brain stem and diencephalon are irrelevant to the determination of death.
The higher brain formulation has intuitive and practical attractions. From a practical perspective, it instantly solves the vexing problem of the disposition of patients in a persistent vegetative state (PVS); they are dead. It also instantly solves the dilemma of whether anencephalic infants can be used as multi-organ donors (discussed below); they can. The intuitive attraction is that almost nobody would wish to continue living in a PVS. Because of the tragic, meaningless, unconscious existence of patients in a PVS, some people consider them “as good as dead.” Indeed there are compelling reasons to allow PVS patients to die by withdrawing life-sustaining treatment, if that was their treatment preference, as discussed in chapter 12.
However, there are serious and inescapable conceptual and practical flaws in accepting the higher brain formulation as a definition and criterion of death. First, unlike the whole brain formulation that attempts to make explicit the implicit traditional definition of death, the higher brain formulation represents a clear example of redefining death. At no point in history and in no society or culture have spontaneously breathing persons been declared dead. Severely brain-damaged or otherwise moribund persons may have been allowed to die in many cultures, but in none were they diagnosed as dead while still breathing.
The non-univocality of death is another definitional problem. Because death is a purely biological phenomenon and not an arbitrarily defined conceptual entity, it should be univocal across species of higher animals and should not be delineated idiosyncratically for Homo sapiens.
The neocortical criterion of death has a slippery slope problem: what is the necessary number of cortical neurons that must cease to function permanently for brain death? Patients in PVS comprise a broad spectrum featuring varying degrees of brain damage, ranging from focal states of cortical laminar or pseudolaminar necrosis to global “neocortical death” with absent EEG activity.37 In all cases, consciousness and cognition are absent. Are all such patients dead? What about those nearly vegetative patients with advanced dementia who have lost their personality, memory, language, and continence? Surely they too have lost “that which is significant to the nature of man.”
Veatch observed that a similar slippery slope problem exists for whole brain death.38 The critical difference is that for whole brain death, the slippery slope problem produces no practical complications because it does not alter the bedside determination of death. The opposite is the case for the slippery slope problem produced by the higher brain formulation. Prognosticating with confidence that the PVS patient will not recover awareness usually cannot be accomplished on the basis of a
few examinations. Prognostication for the patient in PVS following an hypoxic-ischemic injury often requires several weeks of careful observation and examination.39 It is counterintuitive to the concept of death to argue that a physician must examine a patient for several weeks to determine if he is dead.
few examinations. Prognostication for the patient in PVS following an hypoxic-ischemic injury often requires several weeks of careful observation and examination.39 It is counterintuitive to the concept of death to argue that a physician must examine a patient for several weeks to determine if he is dead.
A practical problem arises in burial of the vegetative patient. Such patients have spontaneous respiration, heartbeat, and airway protective reflexes, such as gag and cough. Should they be buried or cremated with these functions intact or should they be given a lethal injection to abolish them? In the latter situation, why should such an injection be necessary if they are really dead? Our revulsion toward burying breathing, heart beating PVS patients results from the fact that, at an intuitive level, despite their profound neurological impairment and our belief that, in some ways, they may be “as good as dead,” we recognize that they are alive.
Some supporters of the higher brain formulation have suggested that because the brain stem functions primarily to regulate the body’s physiologic systems, it could be replaced with a machine. This argument was intended to demote the importance of the brain stem in cognitive processing.40 These authors, however, have misunderstood the critical importance of the brain stem in generating consciousness. The brain stem ascending reticular activating system that projects to the cerebral hemispheres is an indispensable anatomic substrate for wakefulness, which is a prerequisite for awareness, cognition, and memory. This system, therefore, could not be replaced mechanically without invoking the same advanced science fiction required to imagine that the cerebral cortex could be replaced by a computer.41
The rightful use of the higher brain formulation is to determine the loss of personhood, not death. Personhood is a psychosocial, spiritual, and legal concept characterized by uniquely human characteristics and capacities,42 in contrast to life, which is a biological phenomenon. Living organisms can die but personhood cannot die, except metaphorically. Personhood can be lost, which is what happens to the higher brain patient. Loss of personhood may be adequate grounds for individuals to refuse further life-sustaining treatment, a subject discussed further in chapter 12, but claiming that loss of personhood is death represents a radical redefinition of death. It has been accepted nowhere outside the academy.
The Brain Stem Formulation
Brain death, as determined in the United Kingdom, requires the permanent cessation of only brain stem functioning, a formulation referred to as “brain stem death.”43 This conceptualization and its acceptance in the United Kingdom were largely the result of the work of Christopher Pallis.44 Pallis accepted that death was defined as the cessation of functioning of the organism as a whole. He believed the best criterion for this definition was irreversible cessation of brain stem functioning. He observed correctly that most of the bedside tests for brain death, such as pupillary light/dark reflexes, other cranial nerve reflexes, and tests for apnea, directly measured functions of the brain stem. This is true primarily because the clinical functions served by many areas of the brain, including the frontal, parietal, temporal, and occipital lobes, thalamus, hypothalamus, and basal ganglia cannot be tested accurately in a comatose subject. The crux of Pallis’s argument was that the brain stem contains and controls the capacities for consciousness and respiration, and acts as a through-station for all motor output from the hemispheres and all sensory input to the hemispheres except vision and olfaction.
The brain stem formulation is attractive but contains one serious conceptual flaw and one practical shortcoming. By not requiring cessation of hemispheric cortical function, there exists the possibility of a state in which a patient remains conscious despite having lost all clinical evidence for other brain stem functioning. Such a completely locked-in syndrome could be diagnosed only by EEG or cortical metabolic rate measurements. Despite its great improbability, even the theoretical possibility of such a state favors use of the whole brain formulation. The brain stem formulation also has a practical problem. In those instances in which confirmatory tests for brain death are desirable, using EEG or measurements of intracranial
blood flow or cortical neuronal metabolic rates, these tests would show hemispheric activity and thus be useless to confirm “brain stem death.”
blood flow or cortical neuronal metabolic rates, these tests would show hemispheric activity and thus be useless to confirm “brain stem death.”
In a whimsical moment, Pallis also considered the possibility of such a case. He wrote the following limerick that he remarked could have been penned by one of the tricoteuses (knitters) who sat by the guillotine in Paris in 1793 during the French Revolution, as memorably exemplified by Charles Dickens’s Madame Defarge in The Tale of Two Cities:
We knit on, too blasées to ask it: Could the tetraparesis just mask it? When the brain stem is dead Can the cortex be said To tick on, in the head, in the basket?”45
Brain stem death is quite similar to whole brain death in that both share the same definition but differ somewhat in their criterion. In the future, the criterion of whole brain death will likely move more in the direction of brain stem death. Future technologic advances in the laboratory assessment of focal neuronal functioning, using such techniques as positron emission tomography (PET), single photon emission computed tomography (SPECT), functional magnetic resonance imaging (fMRI), quantitative electroencephalography (QEEG), and magnetoencephalography (MEG) will permit the identification and location of those brain neurons that are critical to the functioning of the organism as a whole. It will be only this set of neurons and their connections whose function must irreversibly cease for brain death to be determined. Laboratory criteria, no matter how sophisticated, can only complement clinical criteria and not replace them.
The Circulation Formulation
The traditional tests for death assess the permanent absence of breathing and circulation. These tests continue to be useful to diagnose death in the large majority of deaths uncomplicated by mechanical ventilation because apnea and circulatory arrest quickly produce destruction of the brain. One group of theorists rejects the concept of brain death entirely and holds that death is the permanent cessation of systemic blood circulation. Patients declared brain dead by the accepted tests are not dead according to the circulation formulation, because they have persistent heartbeat and circulation. At present, this formulation has gained acceptance among some conservative Catholic scholars and a few physicians and philosophers.46 Over the past decade, the circulation formulation has achieved greater popularity as a result of the publications of Alan Shewmon, its most rigorous and eloquent advocate (see below).47
TESTS FOR BRAIN DEATH
The next task is for physicians to devise sets of tests and procedures to show that the criterion of death has been satisfied. Most patients who die are not mechanically ventilated prior to death. In such instances, “cardiopulmonary” tests that show the permanent absence of breathing and circulation are sufficient. Brain death tests are necessary only for the patient receiving mechanical ventilation.
Numerous sets of brain death tests have been studied since the 1968 Harvard Ad Hoc Committee Report, but those proposed by the 1981 President’s Commission medical consultants have achieved the widest acceptance.48 In 1995, these tests were subjected to an evidence-based analysis by Eelco Wijdicks, which culminated in a practice guideline published that year by the American Academy of Neurology.49 The tests were delineated in such a way as to eliminate the possibility of false-positive determinations, even though doing so generated the probability of some false-negative determinations. The tests have been validated thoroughly. There has never been an established case in which a patient fulfilled properly performed and interpreted tests for brain death and recovered at all. This validation is in ironic contrast to the occasional instance in which a physician incorrectly diagnoses death using cardiopulmonary tests.
The test batteries in use today are essentially identical, requiring a demonstration that all clinical brain functions are absent and that
the loss of functions results from an irreversible structural lesion, and not from a potentially reversible metabolic or toxic condition.50 In practice, these goals are accomplished by performing a bedside examination showing utter unresponsiveness to noxious and all other stimuli, true apnea (tested correctly), and the absence of all reflexes served by the brain stem and cranial nerves, such as pupillary, corneal, gag, cough, and vestibulo-ocular reflexes. Deep tendon reflexes and other reflexes mediated by the spinal cord may persist. Any possible contribution to absent brain functions resulting from metabolic and toxic disorders must be excluded, such as depressant drug intoxication, the use of a neuromuscular junction blocking agent, hypothermia, and shock.
the loss of functions results from an irreversible structural lesion, and not from a potentially reversible metabolic or toxic condition.50 In practice, these goals are accomplished by performing a bedside examination showing utter unresponsiveness to noxious and all other stimuli, true apnea (tested correctly), and the absence of all reflexes served by the brain stem and cranial nerves, such as pupillary, corneal, gag, cough, and vestibulo-ocular reflexes. Deep tendon reflexes and other reflexes mediated by the spinal cord may persist. Any possible contribution to absent brain functions resulting from metabolic and toxic disorders must be excluded, such as depressant drug intoxication, the use of a neuromuscular junction blocking agent, hypothermia, and shock.
The absence of clinical brain functions must persist for a predetermined time, after which a second examination is performed to demonstrate the continued absence of clinical brain functions. It is presumed that clinical brain functions were absent throughout the interval between examinations. The necessary duration of the interval between serial examinations varies as a function of the age of the patient, the disorder producing brain death, and the use of confirmatory laboratory tests. In general, the interval is longer in younger patients and in those whose disorders were produced by hypoxic-ischemic damage. The specific methods and procedures of the bedside tests and of the laboratory confirmatory tests for brain death are beyond the scope of this chapter, but are available in standard texts.51
The moment of death is the time at which the patient fulfills the second set of brain death tests. Until that time, the patient is considered incipiently brain dead. Although such a practice at first appears arbitrary, declaring death at that time is consistent with the practice of determining death using cardiopulmonary tests. A physician called to the bedside of a hospitalized patient who has been found dead in bed will declare the time of death to be the time he examined the patient and ascertained a prolonged absence of breathing and heartbeat. The patient may have died several hours earlier. The somewhat arbitrarily delineated moment of death shows that brain death can be determined only in retrospect.52
Electrophysiologic and neuroimaging tests for brain death can be performed to expedite and confirm the clinical determination. These tests are useful in several circumstances: (1) to facilitate timely organ procurement; (2) to make the diagnosis when a complete clinical examination cannot be performed; and (3) to assist less experienced examiners in making the diagnosis. An adequate electrophysiologic determination includes EEG, brain stem auditory evoked potentials, and somatosensory evoked potentials, all of which must be absent. It is preferable to perform a study showing the absence of intracranial blood flow because this finding proves the irreversibility of the process.53 Imaging studies to prove absent intracranial blood flow include radionuclide angiography, transcranial Doppler ultrasonography (TCD), magnetic resonance angiography or perfusion scanning, computed tomographic angiography, and SPECT.54 Most physicians declaring brain death rely on a confirmatory study. Radionuclide angiography is ordered most commonly but younger physicians prefer TCD.55 There is evidence that neurosurgeons and critical care physicians conducting brain death determinations rely more on intracranial blood flow tests and neurologists rely more on clinical tests.56
BRAIN DEATH IN CHILDREN AND NEONATES
The determination of brain death in young children and neonates differs from that in adults in one critical respect: how thoroughly the bedside tests for brain death have been validated in this age group.57 The Medical Consultants for the Diagnosis of Death of the President’s Commission cautioned that the tests for brain death had not been validated sufficiently in children under five years of age.58 Subsequently, the Task Force for the Determination of Brain Death in Children was impaneled from representatives of the American
Academy of Neurology, the American Neurological Association, and the American Academy of Pediatrics to study the available data on brain death in children and neonates and make recommendations for physicians.
Academy of Neurology, the American Neurological Association, and the American Academy of Pediatrics to study the available data on brain death in children and neonates and make recommendations for physicians.
Their 1987 report Guidelines for the Determination of Brain Death in Children permitted brain death declaration in any full-term infant over the age of one week. Children over the age of one year were treated exactly the same as adults. Children from two months to one year must have a confirmatory test such as electroencephalogram or radionuclide intracranial blood flow study in addition to fulfilling the clinical tests showing absence of all clinical brain functions for an interval of 24 hours. Infants from one week to two months must fulfill the same clinical and confirmatory test criteria over an interval of 48 hours.59
The Guidelines generally were accepted by neurologists and pediatricians, except for those that pertained to determining brain death in infants under the age of two months. Joseph Volpe pointed out the practical limitations of attempting to determine brain death in neonates. Most neonates with this degree of brain damage have suffered perinatal injuries, especially diffuse hypoxic-ischemic insults. Often, there is not sufficiently accurate historical information about the duration and severity of this insult to confidently predict irreversibility. Second, the role of hypotension cannot be fully appreciated. Third, brain imaging techniques cannot accurately quantify the extent of brain damage. Thus, the essential criteria of irreversibility and totality of functional loss often cannot be met.60
Alan Shewmon pointed out that the false-positive error rate in neonatal brain death determination is no less than 0.02. He showed that even with more recorded experience, this error rate will not fall significantly. This problem, he argued, results from reliance for the declaration of brain death on tests of brain function rather than on tests of brain structure. Shewmon believes that neonatologists should rely only on unequivocal evidence of structural, irreversible brain damage, such as completed rostrocaudal, transtentorial brain herniation.61
From a practical perspective, the principal indication for formal brain death determination in a neonate or young infant is to permit the brain-dead infant to serve as an organ donor. The determination of brain death never has been a prerequisite for termination of medical treatment in the setting of hopeless brain damage. (See discussions on withholding and withdrawing life-sustaining treatment in chapters 8, 12, and 13.) Reports of the experience of conducting brain death determination in pediatric and neonatal intensive care units show results similar to those in adult ICUs,62 unfortunately, including the same disappointingly high degree of noncompliance by physicians in using established test batteries.63 Recent experiences have been published describing the challenging medical and ethical issues involved in pronouncing brain death in children.64
THE STATUTORY DEFINITION OF DEATH
The final task is to draft a statute of death recognizing the irreversible cessation of brain functioning as the legal criterion of death. Statutory recognition of brain death is desirable because it both acknowledges biological reality and provides physicians the authority to determine death when patients are receiving ventilatory support. Since 1970, when Kansas became the first state to incorporate brain death in a statutory definition of death, all other states in the United States have enacted statutes of death incorporating brain death, except New York, which issued an administrative regulation legalizing brain death.65 By the turn of the 21st century, nearly all Western and developed countries had enacted brain death laws and many other countries also had done so.66
An ideal statute of death should accurately recapitulate the whole brain concept of death and offer practical guidance to physicians regarding when the brain death tests should be employed and when the cardiopulmonary tests are sufficient. An ideal statute first should state the criterion of death as the permanent cessation of the clinical functions of the brain. Then it should make clear that death can be determined in one of two ways: in the patient without mechanical ventilation, by showing the permanent cessation of respiration and
circulation; and in the patient with mechanical ventilation, by the permanent absence of clinical functions of the brain.
circulation; and in the patient with mechanical ventilation, by the permanent absence of clinical functions of the brain.
In 1972, Alexander Capron and Leon Kass designed a model death statute incorporating brain death, which they revised in 1978.67 This statute created two equal criteria of death instead of explaining that death had a single criterion but could be determined in two ways. In 1975, the American Bar Association created another model death statute with a correct single brain criterion that failed to clarify that most determinations of death rely on permanent cessation of respiration and circulation.68
By far, the most influential American model death statute was published in 1981 by the President’s Commission in their work Defining Death. Their model statute, the Uniform Determination of Death Act (UDDA), was proposed for adoption by all American jurisdictions. With the assistance of the National Conference of Commissioners of Uniform State Laws, the UDDA eventually was adopted by about half of states in the United States as their statute of death and most of the others adopted a variation of it. The UDDA provides:
An individual who has sustained either (1) irreversible cessation of circulatory and respiratory functions, or (2) irreversible cessation of all functions of the entire brain, including the brain stem, is dead. A determination of death must be made in accordance with accepted medical standards.69
In 1981, Charles Culver, Bernard Gert, and I drafted a model statute clarifying the criterion and tests of death, which we modified in 1982 to incorporate language compatible with the UDDA.70 We criticized the UDDA as incorrectly elevating the tests of death into criteria of death rather than maintaining a single whole brain criterion with two tests. Our model statute provides:
An individual who has sustained irreversible cessation of all functions of the entire brain, including the brain stem, is dead. In the absence of artificial means of cardiopulmonary support, death may be determined by the prolonged absence of spontaneous circulatory and respiratory functions. In the presence of artificial means of cardiopulmonary support, death must be determined by tests of brain function. In both situations, the determination of death must be made in accordance with accepted medical standards.
Our statute has the advantage of conceptual clarity and practical utility. It clarifies that irreversible cessation of brain functioning is the sole criterion of death, but that the criterion can be determined by two separate tests, depending upon the clinical circumstances. Although this statute represents an improvement over the UDDA, states choosing a brain death statute in the future probably should select the UDDA. At this point, the UDDA’s practical advantage of obtaining uniformity in statutory language among states probably outweighs our statute’s abstract advantage of greater conceptual clarity.
OPPOSITION TO BRAIN DEATH
A group of scholars has opposed the concept of brain death since it was first introduced in the 1960s.71 I discussed the opposition to the whole brain criterion by the advocates of the higher brain formulation. Despite Robert Veatch’s exaggerated claims that the concept of whole brain death is in “impending collapse” or is “dead” itself,72 after over three decades of writings, the higher brain theorists have failed to convince any medical societies in the world to change their criterion of death or any jurisdictions to convert their brain death laws from the whole brain to the higher brain formulation.
During the 1990s, a new group of opponents emerged to refute not simply the whole brain criterion but the entire concept of brain death. The current opponents argue three positions: (1) brain death is philosophically incoherent as a concept of human death; (2) brain death is a legal fiction that once may have been justified but now no longer serves a useful social purpose; and (3) brain death is incompatible with the belief systems of Christianity and Judaism.
Conceptual Confusion and Legal Fiction
Several scholars have pointed out inconsistencies in the whole brain formulation. Robert Veatch argued that the principal claim made by whole brain advocates was false, namely that all functions of the entire brain were absent, because some brain dead patients retained rudimentary EEG activity and secretion of antidiuretic hormone.73 This theme was echoed by Baruch Brody and Amir Halevy in a similar critique.74 These scholars cited the UDDA, the model death statute proposed by the President’s Commission codifying the whole brain formulation, which states in part: “an individual who has sustained … irreversible cessation of all functions of the entire brain, including the brain stem, is dead.”75

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