Chapter 19 Concepts of health, illness and disease
Health and illness are concepts that relate to social and moral values as much as they relate to disease. Medicine is particularly concerned with identifying and treating diseases: this model of disease is called biomedicine, drawing as it does on medical sciences with an emphasis on biological abnormality. Biological abnormalities are not found for all diseases (e.g. some mental illness), and biomedicine is only one way of looking at the ill health that people experience. Health and illness are also rooted in everyday experience so it is also important to understand how people feel when they are ill, and what their own interpretations of their symptoms are (Radley, 1994). In this way, health care can be provided more sensitively, doctors can get a fuller picture of what ails their patients and patients can be part of the process of identifying what is wrong with them and what can be done about it.
Disease
Armstrong (1994) has argued that normality plays a crucial role in how medicine defines disease. If the definition of normal relates to what is statistically normal, or an average measure, it is not always clear-cut where the normal becomes the abnormal or pathological. What is normal for one person may not be normal for another, or whole populations may display some kind of pathology which, while representing disease or risk of disease, is normal in some sense. Normality can also be seen as being socially rather than biologically defined. Here, normality is viewed more in terms of what is considered acceptable or desirable. Mental illness, for example, is very much rooted in culture, and what is considered abnormal behaviour varies across cultures. An extreme example would be the labelling of political dissidents as mentally ill, as occurred in the former Soviet Union. There are also concerns about possible overdiagnosis of mental illness amongst some ethnic minority groups, such as Afro-Caribbean men in the UK. Some disabled people challenge the medical definitions of their conditions and argue that it is society that disables them (see pp. 118–119). Disease, then, is not such a straightforward concept.

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