Descriptive psychopathology provides the building blocks for psychiatric diagnosis. It provides the language for observed behaviors and inner experiences.
In a narrow sense, psychosis is operationally defined as the presence of delusions or hallucinations.
Delusions are beliefs characterized by falsity, certainty, and incorrigibility.
Delusions, hallucinations, formal thought disorder, and catatonia are considered positive symptoms.
Knowing Schneiderian First-Rank Symptoms (FRS) is useful to screen for psychosis, not to make a specific diagnosis. Somebody who reports FRS is clearly actively psychotic.


rather than “false.” The impossible content problem leads to the inclusion of a reference group to determine the veracity of an idea by majority vote: if enough people (e.g., your church community) share your worldview, the idea is not considered delusional. I should say that, despite great theoretical problems, delusions are usually easy to spot in the clinic. The problem is reminiscent of defining pornography (“I know it when I see it,” according to Supreme Court Justice Potter Stewart).
What is the delusion about? Delusions as a disorder of thought content are conveniently classified according to the dominant theme, e.g., delusions of grandeur, love, persecution, reference, control, and religious delusions. Table 1.1 lists eponyms of psychotic presentations.
Is the delusion bizarre? This matters because, in current classification systems, bizarre delusions assume prominence: you can make the diagnosis of schizophrenia based on this one symptom alone (assuming the other criteria are fulfilled). If a delusion is considered bizarre, delusional disorder, in which delusions have to be nonbizarre, cannot be diagnosed. Kraepelin noted the delusions in dementia praecox “often show … an extraordinary, sometimes whole nonsensical stamp.” Not even this is easy, however, and psychiatrists disagree when a delusion becomes bizarre (Spitzer et al., 1993). I would ask if an idea is (currently) physically possible to decide this matter.
Is the delusion mood-congruent? Typically but not necessarily, the delusions of depression are morbid, those of mania grandiose.
How pervasive is the delusion? Is it encapsulated within an otherwise intact personality, or are you dealing with a well-formed, systematized delusional system in which everything and everybody is connected to the delusion?
How firmly entrenched is the delusion? Is doubt a possibility? Ask “Is it possible that you are wrong, that you are overinterpreting events and people’s intentions?”
TABLE 1.1. Eponyms of Psychotic Presentations | ||||||||||||
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