© Springer Science+Business Media, LLC 2015
Sudhansu Chokroverty and Michel Billiard (eds.)Sleep Medicine10.1007/978-1-4939-2089-1_2525. The Insomnias: Historical Evolution
(1)
Department of Neurology, Sree Balajee Medical College and Hospital, Chrompet, Chennai, India
(2)
Chennai Sleep Disorders Centre, Chennai, India
(3)
JFK New Jersey Neuroscience Institute, 65 James Street, Edison, NJ 08818, USA
Keywords
InsomniaHyposomniaTraditional Chinese medicineAyurvedic medicineHypnos and ThanatosThe biblical concept of insomniaPrimary and comorbid insomniaHyperarousal theory of insomniaPharmacological and behavioral treatments of insomniaIntroduction
To paraphrase David Parkes [1], insomnia can be called by different names just like Wordsworth’s [2] cuckoo (“O Cuckoo! Shall I call thee Bird, or but a wandering Voice?”) because insomnia is thought to be a symptom of many diseases (medical, psychiatric, and others). For an understanding of insomnia, one should begin by studying the inhabitants of the ancient world and the civilization of the Indus (India), Yangtze (China), the Euphrates (Middle East) [1], and Egypt gradually progressing through to modern industrialized and contemporary culture. The term insomnia is derived from Latin meaning literally a total lack of sleep. But from a practical standpoint it is the relative lack of sleep, non-restorative, or inadequate quality of sleep which is relevant. Insomnia is really “hyposomnia” meaning a decrease in duration or depth. Henry Cockeram while working on the dictionary of “hard English words” in the early 1620s [3] used the term insomnia synonymous with the word “watching” meaning want of power to sleep.
Developmental Milestones of Insomnia in the Ancient Time
Insomnia
Since ancient times sleep and sleep disorders have been mentioned time and again with particular relevance to sleeplessness and various therapies available for it. Ancient trea tises on medicine and surgery have existed as early as 400 BC ca. and have been the forerunners to the present-day modern texts. One such ancient treatise is Charaka Samhita . The Advaita Vedanta written in Sanskrit (ca. 5000 BC) talks about sleep and wakefulness and the different states were termed avasthas; avasthatraya—the three states, namely waking state ( jagrat), dream sleep ( swapna), and dreamless sleep ( sushupti; see also Chap. 4). The Vedanta further describes that all human beings without any exception experience all these three states on a daily basis [4]. The vedas, furthermore, elaborate the presence of a fourth state which is described as a state of true awakening. This is defined as a state where there is no interruption by the waking state and is termed “turiyam” or the fourth state. Any disruption of the three states would lead to unsatisfactory sleep and awakening. The vedas also point out that disruption of the peace of mind by stressors can disrupt the natural process of these three states and lead to sleeplessness. The vedas at that time had pointed out the basis of sleep and in fact went on to describe dreamless, and dreaming, motionless sleep which is similar to features of rapid eye movement (REM) sleep. They also described the probable psychophysiological concept of insomnia without directly mentioning it as insomnia.
Ayurvedic medicine existed several thousands of years before Christ. Ayurveda considers sleep to be one of three pillars of health. Ayurveda , a Sanskrit word means the knowledge for a long life ( Ayu means longevity and Veda means knowledge or science). Ayurvedic medicine is a system of traditional Indian medicine (a form of complementary or alternative medicine) practiced from mid- to second millennium BC to contemporary time. During the Buddhist period (ca. 300 BC to AD 1000), the knowledge of Ayurvedic medicine spread to far West and East. This ancient system of medicine is being taught along with the allopathic medicine in many universities and colleges throughout India now.
Traditional Chinese medicine (TCM), existing also since many thousands of years before Christ, approaches insomnia in a different way than Western medicine (see also Chap. 5). TCM using the concept of “root and branch” views insomnia symptoms as the “branches” and the root of the disease as an imbalance of the fundamental substances (e.g., Chi, Yin, Yang, blood, Jing, Shen) or major organ systems (e.g., heart or liver). According to the TCM concept originating from Shamanism and later Taoism, a wandering spirit or Shen disturbance can manifest most commonly as insomnia symptoms. TCM practitioners often combine acupuncture and Chinese herbal medications (e.g., Suan Zao Ren or sour date seed) for treating insomnia. A popular herb, Yi-Gen San has been approved for the treatment of insomnia in Japan. It is interesting to note that this same herb has been reported to be effective in the treatment of three cases of REM sleep behavior disorder [5].
In Western culture, one finds reference to insomnia, probably for the first time in ancient Greeks in the pre-Hippocratic Epidaurian tablets. According to the Greco-Roman concept, the people’s lives were controlled by gods and goddesses [6]. The goddess of the night (Nyx) had two sons, namely, Hypnos (the god of sleep) and Thanatos (the god of death) . The Greek god Hypnos is often symbolized to hold a poppy flower in the hand with a field of poppies in front of his house [3]. It is described that in ancient Greece, if a person had issues regarding sleeplessness, he would need to visit the sanatorium of Asclepios (the Greek god of medicine) where he would receive the treatment with soothing music, rest, and meditation. This is reminiscent of the cognitive behavioral and relaxation therapies of modern time [7]. The present-day therapy like valerian root was already used in the ancient Greek period for the treatment of sleeplessness. For example, the ancient Greek physician Dioscorides prescribed valerian root as a sedative. Hippocrates (400 BC) mentioned about sleep and sleep-related issues in his writings (Corpus Hippocraticum) [8]. In the Egyptian civilization, medical papyri from the Edwin Smith papyrus, the Ebers papyrus, and Kahun papyrus described the use of opium as a treatment for insomnia [9]. It is stated that the first-century BC Greek physician Heraclides of Taras, who lived in Alexandria, Egypt, recommended opium as the treatment of choice for insomnia [10]. The Indian philosophy describes Nidra Devi as a goddess of sleep and chanting her verses mentioned in the religious book (Chandi path or reading) induces sleep [11].
Aristotle offered the first scientific approach in his writings around 350 BC enumerating the most comprehensive theories of sleep. Three essays in the collection known as Parva Naturalia (on sleep and waking, on dreams, and on divination through sleep) analyzed the genesis of sleep as well as the concept of dreams [12–14]. Quoting Beare’s translation “Likewise it is clear that [of those either asleep or awake] there is no animal which is always awake or always asleep, but that both these affections belong [alternately] to the same animal. For if there be an animal not endowed with sense-perception, it is impossible that this animal should either sleep or wake; since both these are affections of the activity of the primary faculty of sense-perception.” Aristotle stated that no being can remain always awake or asleep permanently. Again quoting Beare’s translation “Finally, if such affection is sleep, and this is a state of powerlessness arising from excess of waking, and excess of waking is in its origin sometimes morbid, sometimes not, so that the powerlessness or dissolution of activity will be so or not; it is inevitable that every creature which wakes must also be capable of sleeping, since it is impossible that it should continue actualizing its powers perpetually.” Aristotle mentioned that excess of waking would make you powerless and tried to explain the intricate balance between sleep and wakefulness.
Insomnia is mentioned in several places in the Bible (see also Chap. 6) to emphasize the severity, associated loneliness, anxiety, and guilty conscience as well as illnesses causing sleeplessness [15]. An example in the Psalms is: “I lie awake, I am like a lonely bird upon a roof” (102:8). The Bible also mentions physical activity as a treatment for insomnia. The importance of getting enough sleep at night has also been emphasized in Qur’an and the Islamic literature (see also Chap. 3) [16] .
Evolution of the Concept of Insomnia from the Nineteenth to Twenty-first Century
Frank in 1811 mentioned agrypnia (meaning insomnia) as one of the seven classes of sleep disturbance [17]. A search of the literature clearly shows that publications on the topic of insomnia dominated the field of sleep research since 1870. For a description of historical evolution of insomnia and its treatment in the nineteenth and early twentieth centuries, the readers are referred to Chap. 12 by Schulz and Salzarulo. Macfarlane [18] in 1890 wrote the definitive text of the nineteenth century defining insomnia as “loss of sleep.” It is interesting to note that Macfarlane considered insomnia as a symptom and not a disease, a view still hotly debated in this century.
Contemporary sleep medicine defines insomnia as an inability to fall asleep or maintain sleep associated with an impairment of daytime functioning. International classification of sleep disorders (ICSD-3) [19] classified insomnia into three categories. It can be associated with medical, psychiatric or psychological factors, environmental causes, or ingestion of medication. The term secondary insomnia used in the first National Institute of Health (NIH) consensus development conference in 1983 has been replaced by the term comorbid insomnia in the later NIH consensus conference in 2005 [20] as the cause-and-effect relationship has not been determined. The Diagnostic and Statistical Manual of the American Psychiatric Association (1994; DSM-IV) classified insomnia into primary insomnia and that related to medical or mental disease or to substance abuse or dependency. DSM-V (published in 2013) recommends the term “insomnia disorders” replacing “primary insomnia” and “insomnia associated with medical or mental diseases” [21]. According to the Center for Disease Control (CDC) of the USA, 70 million Americans suffer from chronic insomnia. The lack of a standard definition of insomnia hampered epidemiological studies and limited research on sleep quality. Depending on the definition, up to 30 % of the population in the Western countries may experience insomnia symptoms and insomnia may be persistent in 10 % [22]. Insomnia diagnosis is based on subjective reports (sleep questionnaires and sleep diaries) rather than objective data derived from polysomnographic (PSG) findings. In any case, there appears to be a remarkable discrepancy between PSG and subjective measures. Edinger et al. published research diagnostic criteria for insomnia [23]. Longitudinal studies of the general population in the Western countries suggested high prevalence with varying degrees of persistence with rates varying from 40 to 69 % and the incidence rates of 3.9 to 28.8 % [22]. In a longitudinal study (mean follow-up of 5.2 years) of Chinese adults, the researchers in Hong Kong led by Y. K. Wing found an incidence rate for insomnia symptoms and insomnia syndrome (additional daytime symptoms) of 5.9 %, whereas the persistence rate of insomnia syndrome was 42.7 and 28.2 % for insomnia symptoms [24].
Some major advances in insomnia research occurred in the last half of the twentieth and twenty-first century. Some examples of these include long-term consequences of chronic insomnia, relationship between insomniac and psychiatric disorders, new understanding about pathophysiology of insomnia, and advances in the treatment. First, one must understand that insomnia is a 24-h disease and is not just sleep deprivation. Sleep deprivation is endemic in our modern industrialized society. Average sleep duration in human has decreased by 1.5–2 h in the course of the last 55 years, which may be partly responsible for adverse metabolic and hormonal effects, and increasing incidence of obesity and type 2 diabetes mellitus in the society [25]. Function of sleep, however, remains a mystery but we have enough evidence to show that sleep plays an important role in homeostatic mechanism with restitution of sleep, thermoregulation, immune control, and tissue repair, as well as memory consolidation [26]. Even one night of sleep deprivation impairs hippocampal function resulting in inadequate memory processing [27]. Jenkins and Dallenbach’s experiment in 1924 [28] proved that memory retention was better after a night of sleep and this was later supported by behavioral and functional magnetic resonance imaging (fMRI) studies by Stickgold and Walker [29]. An early observation by Kripke et al. [30] in 1979 of increased risk of death from coronary arterial disease, cancer, and stroke in those who sleep less than 4 h (also those who sleep more than 10 h) was later confirmed [31], but remains controversial without resolving cause and effect and because of the confounding factor of medication ingestion. However, short-term consequences, such as excessive daytime sleepiness , mood disorder, irritability, impaired work efficiency and absenteeism, accidents at work and home, and falls in the elderly, and long-term (remains debatable) consequences, such as increased mortality and morbidity (e.g., obesity, type 2 diabetes mellitus, hypertension , and other adverse cardiovascular consequences, psychiatric disorders, and memory impairment, have been reported in patients with chronic insomnia [32]. Obstructive sleep apnea (OSA) is an additional comorbidity and up to 50 % of OSA patients may suffer from moderate to severe insomnia [33]. There is a clear bidirectional relationship between insomnia and depression [34]. In 1969, Winokur et al. [35] reported that 100 % of their sample of 1257 patients with depression had comorbid insomnia and these observations have been subsequently confirmed in many reports [34].
Significant advances have been made in the last decade of the twentieth and current century in our understanding of the pathophysiology of chronic insomnia. There are many models and theories proposed. Various models focused on primary insomnia rather than comorbid insomnias as the latter represent heterogeneous conditions. Richardson [36] proposed four physiological models: (1) disruption of the sleep homeostat; (2) disruption of the circadian clock; (3) disruption of intrinsic sleep–wake state mechanisms; and (4) disruption (hyperactivity) of extrinsic “override” systems (e.g., stress response mechanisms). A detailed discussion of these models is beyond the scope of this chapter but available data favor the involvement of dysfunctional extrinsic stress response systems. Physiological hyperarousal remains the contemporary theory inspired by studies undertaken earlier by Monroe [37], Kales [38], Adam [39], and coinvestigators, Bonnet and Arand [40] and continuing with Perlis [41], Vgontzas et al. [42], and other investigators [36]. Perlis [41, 43] and coinvestigators have provided a comprehensive review of the hyperarousal theory. The sustained hyperarousal throughout 24 h explains the persistence of chronic primary insomnia. The hyperarousal theory is based on the evidence of physiologic arousal with increased autonomic activity (e.g., elevated heart rate and body temperature), sympathetic arousal (measured by heart rate variability), activation of neuroendocrine (e.g., hypothalamo–pituitary–adrenal [HPA] and neuroimmunological axes), and heightened cortical arousal (e.g., increased beta and gamma frequency electroencephalography (EEG) activity at sleep onset and during non-REM (NREM) sleep with the higher high-to-low frequency ratio in the fast Fourier transformation (FFT) of the EEG signals, and altered brain metabolism as evidenced by the positron emission tomographic (PET) scan findings of heightened neural activation in brain areas subserving arousal and emotion during sleep in insomnias) [41, 43–46]. The increased production of cortisol and interleukin-6 in patients with chronic insomnia support the activation of the HPA and neuroimmunological axes [42]. The finding of a reduction in hippocampal volume [47] in insomnias and the experimental observations of impaired neurogenesis in the hippocampus following sleep loss in rats [48] support cognitive deficits and impaired memory consolidation in patients with chronic insomnia. Finally, using a sophisticated immunohistochemical method (Fos activation indicating neuronal activation), Cano et al. [49] produced a stress-induced insomnia model in rats to show simultaneous activation of both sleep-promoting and arousal-related brain regions similar to the observations in human insomniacs of simultaneous fatigue throughout the day and an inability to “de-arouse” on attempting to sleep.

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