Integrating Theoretical Paradigms

and Jeffrey R. Strawn2



(1)
Department of Psychiatry and Child Psychiatry, Cincinnati Children’s Hospital Medical Center, Cincinnati, Ohio, USA

(2)
Department of Psychiatry and Behavioral Neuroscience, University of Cincinnati, Cincinnati, Ohio, USA

 



Abstract

In this chapter, we have provided a foundation to better comprehend the importance that innate biological and genetic processes have in forming a patient’s unique core sense of self, as well as their intrapsychic and interpersonal psychological functioning. With a greater grasp of these concepts, the consulting psychiatrist can begin to use the psychodynamic tenets to understand the patient’s personality style and may develop a psychodynamic formulation, regardless of his or her theoretical orientation, to facilitate the implementation of practical treatment interventions in difficult consultations.

Some readers may feel that this chapter is heavy-handed with psychodynamic theory and not attachment theory, while others may feel that there is not sufficient emphasis of classic psychodynamic theory and too much on contemporary attachment theory. It is not our aim in this book to provide an in-depth analysis of the similarities and differences between each very useful theory. Rather, we hope to provide an easy way to employ, in a practical sense, each theory as it pertains to the patient, family , and treatment-team members psychodynamically. When the interaction between patient and others is approached in a psychodynamic way, a balanced framework results—a framework that can be easily explored within the short time period that the consulting psychiatrist or child psychiatrist usually has to devote to his or her cases, whether or not they are difficult consultations.


The poor ego has a still harder time of it; it has to serve three harsh masters, and it has to do its best to reconcile the claims and demands of all three. . . . The three tyrants are the external world, the superego , and the id

—Sigmund Freud (1856–1939)


Having touched upon the history of the consultation process, we will now make a brief sojourn to a number of psychological theories and the factors that influenced their development. These theories will guide the consulting psychiatrist’s approach to the patient (Chap. 3), the family (Chap. 4), and the treatment team (Chap. 5). Herein, we will provide the background for our approach to the complex psychiatric case, which we hope will help the reader and psychiatric consultant gain insight into the way human behaviors and relationships can be intertwined. Integrating what have historically been viewed as conflicting approaches and theoretical orientations, we aim to diffuse the tension that exists between the classic drive-based, conflict-based, object-relations , and one-person psychology theories and the contemporary relational , intersubjective, co-constructive, and two-person psychology theories, believing, as we do, that all of these have much to offer the psychiatric consultant facing complex psychiatric cases. The consultant will likely be familiar with terminology from classic and object-relations theories—learned during psychiatric training and/or routinely used in understanding patients and families—however, the reader will also recognize in this chapter that the interventions typically made in consultation-liaison work are more aligned with and guided by contemporary, family-systems, and two-person psychological approaches defined as a relational theory of mind, giving importance to both persons, co-constructing a narrative influenced by the here and now (Aron 1990). The reader will also become acquainted with the practical aspects of both classic and contemporary theories as they apply to complex psychiatric patients and how they may be used in developing interventions that promote stability and facilitate cooperation among the patient, family, and treatment-team members.

Certainly, any attempt to discuss psychodynamic theory in a book like this does a disservice to the many clinicians and theorists who have been instrumental in developing these theories. Nonetheless, for practical purposes, we will briefly review psychodynamic theories, and in doing so will highlight important concepts and processes that are particularly relevant to difficult consultations. Importantly, we will not address the controversies surrounding the process of psychodynamic formulations using classic, one-person psychology and contemporary relational , two-person psychologies. Instead, we refer the reader to contemporary sources that present these controversies in a balanced manner (BPCG 2010; Fonagy et al. 2002; Greenberg 2003; Mitchell 2003; Wachtel 2011).

Before we begin our discussion proper of psychodynamic theory and its genesis, we should note that we have organized this chapter around what is often referred to as “one-person” and “two-person” psychologies. The astute reader will already be aware that these terms fail to capture the complexities of each psychotherapeutic approach. At the most basic level, one-person psychology tends to focus on the patient’s understanding, within the therapeutic encounter, of his or her past experiences as they relate to intrapsychic processes transferred onto the therapist. By contrast, two-person psychology may be seen as focusing symmetrically on both players (i.e., the therapist and the patient), and the treatment is considered to occur through a relational here-and-now constructivism rather than through intrapsychic shifts based on the patient’s experience as perceived by a neutral therapist. In many cases, the therapist employing a two-person psychology may be less reticent, less neutral, more likely to use implicit and explicit disclosure, and may welcome enactments in the treatment of his or her patients.


2.1 Classic Psychonanlytic Theories: One-Person Psychology



Drive Theory


Classic psychoanalytic theory was developed by Sigmund Freud (1856–1939), who based his theories on his psychoanalytic work with adult patients. In his efforts to understand the human mind, Freud proposed several hypotheses. First, the topographic model (Fig. 2.1) posits that most mental life occurs in the unconscious , and that preconscious and conscious life is rather limited. Later, in revising the topographic model, Freud developed the structural model (Fig. 2.2). In this model the unconscious is comprised of several intrapsychic agencies: (1) the id , which embodies the instinctual sexual and aggressive drives; (2) the superego , which consists of the cultural and societal norms that have been incorporated into the person’s psyche; and (3) the ego , which moderates conflict between the id (which desires free reign) and the superego (which urges civility). Still later Freud wrote about the importance of the sexual drive theory in the form of psychosexual developmental phases determined by the organ of predominant interest to the infant/child for pleasure. Freud posited that the key developmental task of children involved “taming the instinctual drives ” of the id through the development of the superego and ego (Freud 19161917). As can be seen in Table 2.1, there are three phases (oral , anal , and phallic) of the developmental process—often referred to as psychosexual development —and each requires that conflicts from the previous phase be successfully resolved. Freud emphasized that during the phallic phase, between the ages of 4 through 6 years, the intrapsychic conflict centers on the important oedipal complex , part of a longitudinal process of psychosexual development. When the anxieties of the oedipal complex are resolved, the person achieves the healthy psychological genital phase of normal heterosexuality (Freud 1924). According to Freud, pleasurable heterosexual intercourse was the goal of his psychosexual theories: “the subordination of all the component sexual instincts under the primacy of the genitals” (Freud 1905).

A308809_1_En_2_Fig1_HTML.gif


Fig. 2.1
Sigmund Freud’s topographic model of the mind



Table 2.1
Sigmund Freud’s model of psychosexual development





























Psychosexual stage

Oral

Anal

Oedipal

Genital

Latency

Age

0–6 months

18 months

24 months

4 years

4–6 years

7–11 years

Adolescence

For Freud, unresolved conflicts of the oral , anal , or oedipal phase lead the person to have a neurotic fixation that, when he or she is under stress, manifests in a regression of ego functions to behaviors of the phase fixated in. Additionally, classic Freudian theory posits that a given personality is determined (or defined) by the ego functions that he or she utilizes and is continually influenced by the superego , which inhibits the unconscious drives’ press for gratification.

A308809_1_En_2_Fig2_HTML.gif


Fig. 2.2
Sigmund Freud’s topographic and structural model of the mind

A summary of Freud’s theories and their importance to psychoanalysis can be found in An Elementary Textbook of Psychoanalysis by Charles Brenner (1974) and in the more recent work, Freud and Beyond, by Mitchell and Black (1995).


Ego Psychology


Heinz Hartman (1894–1970), a psychiatrist and psychoanalyst, often described as one of Freud’s favorite students, developed the school of ego psychology. Holding that the ego has a biological substrate that includes perception, memory, concentration, motor coordination, and learning, he believed these innate ego capacities had autonomy from the sexual and aggressive drives of the id and were not products of frustration or conflict. Hartman coined the term “autonomous ego functions” (Hartman 1958), and his ideas share much with recent concepts concerning implicit memory systems and internal working schema stored in non-declarative memory systems (Mancia 2006).

The window into a personality style can be created through the study and understanding of the ego defense mechanisms an individual employs in coping with daily-life anxiety and threats to self-esteem from intrapsychic conflicts. Though Sigmund Freud was the first to describe such defense mechanisms, our contemporary understanding of these processes comes from his daughter, Anna Freud (1895–1982), who systematically classified these defenses, compiling a comprehensive catalog in her classic work The Ego and the Mechanisms of Defense (Freud 1937/1966). Sometimes we might consciously know which defense mechanisms we use in relation to others—as in humor to manage family conflict or denying or overlooking a colleague’s negative comments—but in most cases they occur unconsciously. Defense mechanisms usually are adaptive and can have a salutary effect, allowing an individual to function normally. Importantly, however, when used in a repetitive fashion, defense mechanisms can become maladaptive and induce further anxiety. In this regard, a diabetic patient who unconsciously and routinely uses denial may avoid following through with the treatment team ’s recommendations regarding monitoring blood sugar and administering insulin, and thus his or her diabetes may be poorly controlled. This distinction between adaptive and maladaptive defense mechanisms was thoroughly evaluated by George Vaillant, MD (1934–) in his seminal work Ego Mechanisms of Defense: A Guide for Clinicians and Researchers (Vaillant 1992), in which he hierarchically categorizes defense mechanisms as mature, neurotic, immature, and pathological (Table 2.2). More recently, these defense mechanisms have been categorized dichotomously into mature and immature based on the degree to which they are considered pathologic.


Table 2.2
Common defense mechanisms




























































Category

Defense mechanism

Description

Immature and pathological

Acting out

Unhealthy behavioral responses to an intolerable wish that bring partial relief

Denial

Reality is not accepted as it is too painful

Projection

Attributing unacceptable thoughts or feelings to someone or something else

Projective identification

An individual’s projections exert interpersonal pressure which induces the other person to unconsciously identify with what has been projected

Splitting

Others are experienced as “all good” or “all bad” and ambivalence is not tolerated.

Neurotic

Regression

Reverting to an earlier, less mature way of managing conflicted feelings and stress

Repression

Burying a painful feeling or thought from awareness, though it may resurface in symbolic form

Isolation of affect

Detaching the affect from an unpleasant thought or behavior

Displacement

Channeling a feeling or thought from its actual source to something or someone that is more acceptable

Reaction formation

Adopting beliefs, attitudes, and feelings that are contrary to an unacceptable wish

Rationalization

Justifying unacceptable behaviors and motivations by “good” and acceptable rational explanations

Mature

Altruism

Placing the needs of others before the needs of oneself

Humor

An unpleasant thought or experience is viewed as comedic to buffer the unpleasant affect

Sublimation

Redirecting unacceptable, instinctual drives into healthy and socially acceptable channels

Suppression

The act of consciously setting aside and controlling unacceptable thoughts or feelings

Having briefly discussed Freud’s psychoanalytic models and related ego -psychological models, which will be of practical relevance to the psychiatrist working with difficult consultations, we will now discuss three important concepts: introjection , transference , countertransference . These concepts subtend classical psychodynamic and contemporary psychodynamic theories and are central to approaching the consultation with complex psychiatric patients.


Introjection



Vignette: Healthy Introjection

A sibling with parental healthy introjections reassures her hospitalized brother, who is receiving treatment for newly diagnosed diabetes, stating, “Everything will be ok. I will help you feel better.”


Vignette: Unhealthy Introjection

An adolescent patient with cystic fibrosis refuses to complete respiratory treatments and accuses the treatment-team members of being “mean and stupid like my parents.” Her reaction is based on unhealthy introjected parents, confirmed as the parents do not provide emotional support during the adolescent’s hospital stay and yell that, if she does not improve, it is her fault.

Introjection refers to the internalization of psychological characteristics that a child attributes to caregiving, parental figures, yet that are filtered by the child’s internal wishes and needs (Delgado and Songer 2009). As an example, introjection of positive early childhood experiences is evinced when psychologically healthy children and adults who experience an acute medical problem (see vignette) allow for an also healthy loved one to reassure them, providing in an empathic manner their support to continue with the medical course recommended by the treatment team . On the flip side, when the patient has been a victim of neglect or abuse , they may unconsciously be loyal to the introjection of bad-object (negative experience) representations and, unable to psychologically access a healthier internal experience to interpret the situations, are likely to recreate/repeat early experiences in which they were criticized for “being bad.” In the clinical setting, this individual is inclined to believe that members of a treatment team dislike him or her, particularly when the team attempts to set limits on the use of medications for pain or the number of visitors allowed. Further, these patients frequently see the treatment team as inflicting pain, which sets the stage for a pattern of refusing treatment recommendations and of misinterpreting good intentions.


Transference



Vignette: Transference

A patient with history of being passive and dependent, who was raised by critical and demanding parents whom he feared, is unable to make crucial decisions to continue with the treatment recommendations. The patient feels pressured by the requests of the treatment-team members for decisions by him or her, and the perception of their authority leads to passivity and indecision in spite of efforts to reassure the patient of the likely good outcome from the treatment.

For much of the twentieth century, Sigmund Freud ’s process of transference , considered central to psychoanalysis and psychodynamic psychotherapy , was felt to be a critical element for psychotherapeutic change to occur. In short, the phenomenon involves the transferring of early, unresolved wishes and feelings toward parents or caregivers onto the therapist or another who has attributes that remind the patient of these early unconscious experiences. By remembering and repeating with the therapist these unhealthy patterns, the patient’s conflicts are “worked through” in the psychotherapeutic process (Freud 1914). Upon experiencing improvement in the symptoms that brought him or her to treatment, the patient starts making more mature life choices. Through the “interpretation ” of transference, the individual’s previously unconscious conflicts and maladaptive experiences are brought to consciousness, resulting in the patient developing insight and improving symptomatically. Currently, an understanding of transference is helpful for the psychiatric consultant in assessing the back-and-forth interactions between patients and treatment-team members during difficult psychiatric consultations.


Countertransference



Vignette: Countertransference

A 40-year-old man hospitalized with asthma responds in an angry manner to his physician at the need to take maintenance medication for his condition. The physician has a history of difficulties with conflict when working with patients, as these current experiences resonate with past discord with siblings. The physician begins to round in the early morning, when the patient has just awoken, to limit interaction and avoid conflict. Thus his countertransference is being acted out.

Countertransference occurs when the therapist unwittingly participates in the patient’s transference . His or her unconscious reactions to the patient guide the therapist’s responses, which are rooted in the therapist’s own unresolved intrapsychic conflicts evoked by the patient. The issue of countertransference has direct relevance to the psychiatric consultant and has been well described in the extant literature. In his classic paper “Taking care of the hateful patient,” Groves notes, “admitted or not, the fact remains that a few patients kindle aversion, fear, despair or even downright malice in their doctors” (Groves 1978). Groves believes that the negative feelings some physicians have for hateful patients are the result of countertransference. If the physician’s actions are influenced by these negative reactions, a countertransference enactment ensues by which the physician gratifies the transference wishes of the patient. In such cases, the clinician may find that recognizing his or her countertransference reactions will help to avoid many clinical pitfalls, as discussed in Chap. 5.


Object Relations Theory


From the 1940s to the 1960s, psychoanalytic theorists increasingly recognized the importance of the patient’s early interactions with parents and caregivers, given that these developmental experiences were crucial to the formation of the individual’s ego . As a result, in the 1940s a natural transition from ego psychology to object-relations theory evolved. Melanie Klein (1882–1960), a student of Freud, is thought to be the first object-relations theorist, noting that object relations were at the center of a person’s emotional life (Klein 1932). Object relations refers to the capacity to have a stable and rewarding relationships based on the internalization (a process closely related to introjection as described above) of the early childhood representations of others in the form of “objects.” However, internalization of these objects is not a mere imitation. Filtered by the child’s wishes and needs (Delgado and Songer 2009), these objects are attributed an individualized significance. The variability in what an infant innately happens to internalize from his or her parents as “objects” supported later psychodynamic theories that incorporated temperament and attachment styles into what has recently been termed “intersubjectivity .” Clinically, this concept—intersubjectivity—has been defined as “the capacity to share, know, understand, empathize with, feel, participate in, resonate with, enter into the lived subjective experience of another” and “interpreting overt behaviors such as posture, tone of voice, speech rhythm and facial expression, as well as verbal content . . . which assumes that [the therapist] can come to share, know, and feel what is in the mind of the patient and the sense of what the patient is experiencing” (Stern 2004).

Melanie Klein posits that the infant, as part of a normative developmental phase, from 0 to 4 months of age, possesses a primitive fear. During this period, which Klein refers to as the paranoid position , internalized representations of caregivers are experienced as part objects that are split into “good” and “bad” objects (e.g., the loving mother, nurturing mother, and the depriving mother). In the early stages, the child maintains the self and object split to avoid the distress in recognizing that there are aggressive and depriving aspects of the self as well as the other. Then, from 4 to 12 months of age, the child learns to integrate and tolerate that a person has both “good” and “bad” parts and enters a healthy phase that Klein describes as the depressive position (Klein 1932). Having psychologically achieved the depressive position, the child proceeds to develop a capacity of concern for others and guilt about one’s actions and thoughts about others, with desire for reparation (Winnicott 1965). Klein believed that individuals who are unable to work through the depressive position in their childhood continue to struggle to relate to others in adult life. More recently, the contemporary object relations theorist and psychoanalyst Otto Kernberg, MD (1928–), has suggested that when the patient’s internal representation of others remains “split,” they primarily use low-level defense mechanisms including splitting , projection , and projective identification (Kernberg 1976). According to Kernberg, these patients were best understood as exhibiting a borderline level of organization, with poor capacity for affect regulation, and are prone to impulsive actions, including suicide (Kernberg 2000). Those with borderline-level organization have tumultuous relationships with others, unconsciously experiencing them as “bad objects” that evoke early internalized frightening and chaotic experiences, usually at the hands of a critical parent or caregiver. They often display maladaptive defense mechanisms—splitting, projection and projective identification, and these are commonly linked to patients with longstanding patterns of difficult/feisty temperaments, poor cognitive and affective flexibility (see Chap. 3), and insecure attachment styles (described below). In turn, these patients are unable to navigate the back-and-forth complex adjustments to different affective states of the other. Further, they have a limited capacity to have genuine concern for others and little or no guilt about their thoughts and interactions with them.

It would be beyond the scope of this book to provide a full description of all the object-relation processes of individuals with character pathology. We focus instead on the theory’s most relevant clinical contributions in working with difficult psychiatric consultations. To this end, we define splitting , projection and projective identification .


Projection


Projection refers to the ego defense mechanism whereby an individual reduces the anxiety in recognizing some of his or her own negative attributes, desires, and emotions by unconsciously ascribing them onto another person (Akhtar 2009). At first glance, the process may seem much like Freud’s transference . However, projection occurs when a person projects his or her own state of mind onto a new object (e.g., therapist or treatment-team member), whereas in transference the past parental experiences are being repeated with the therapist or treatment-team member standing in for the parental object.


Projective Identification


Projective identification involves two components: (1) projection as described above, in which the person blames the other by projecting onto him or her the individual’s own unconscious object representations of the self, which they cannot tolerate as being their own, and (2) the negative reactions by the “recipient” of the person’s projections which “exerts interpersonal pressure that nudges the other person to…[unconsciously identify with that which has been projected]” (Gabbard 2010). Importantly, though the recipient’s behaviors are generally not considered “in character” but rather are a reaction to the feelings that belong to the person projecting, these very reactions, inability to contain and tolerate the affective states evoked by the projections, he or she will identify with the projections and uncharacteristic negative behaviors ensue. Sadly they confirm what the patient believed to be the case all along. An example in a clinical setting: a physician who is well-liked has a pleasant temperament and is generally able to connect with others, attends a family meeting, and is accused by the patient’s family of not treating the patient or family fairly and of dismissing their feelings. Initially, the physician recognizes this is not the case and, with compassion, attempts to explain to the patient and family that they are being treated fairly and that their feelings are important to him and to his treatment team . Yet the physician’s explanation infuriates the patient and his family, who feel that their experience is being further rejected. They continue with the projections, and at some point, without being consciously aware; the treating physician incorporates the projected attributes and begins to react in an uncharacteristic way. He becomes overly firm, insisting on strict boundaries and defending himself and his treatment team. In short, the physician has now manifested what the patient and family accused him of; he is dismissive and treats them in a harsh manner. It is common for a person caught up in identifying with a patient’s projections to end meetings abruptly and later ask the team, “What just happened?” Typically team members say, “The patient got under your skin. It’s not like you.”

As with many psychodynamic or psychoanalytic theoretical concepts, projective identification and countertransference remain subjects of controversy. Certainly, both represent the reactions of the healthcare provider when he or she is the recipient of a displaced conflict or projections from a patient, and they may share other psychological facets as well. As American psychiatrist and psychoanalyst Glen Gabbard (1949–) notes, “the similarities between projective identification as used in contemporary psychoanalytic writing, role-responsiveness, and countertransference enactment have been observed by a number of authors” (Gabbard and Wilkinson 1994). For many, the difference between the two related concepts derives from the theoretical school that spawned them. The classic drive-theory school positions countertransference in relation to the unconscious conflicts with early objects, conflicts that are repeated when the patient transfers/displaces past experiences onto the recipient. In the school of object relations, projective identification is a primitive phenomenon in which the patient psychologically forces the disavowed bad self-object onto a recipient who unconsciously returns the foreign bad self-object back to the patient as if the recipient had owned it. Some contemporary authors believe these two mechanisms are, for practical purposes, one and the same (Renik 2004).

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Dec 3, 2016 | Posted by in PSYCHOLOGY | Comments Off on Integrating Theoretical Paradigms

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